Faalupega O Leone

Falupega O Samoa - Posts

The Making Of Modern Samoa' by Malama Meleisea. By 1912, one of the changes, the West African government had apparently reached its long-term goals of trying to understand the power of Samoa and at the same times maintain the appearance of involvement in the government....nt. For a while Tumua and Pule were shut up, all affairs concerning the country and the title were under the governor's supervision.

In order to conclude the trial, the Fa'alupega has been reworked for the whole of Samoa. Fa'alupega, which has been widely adopted at least since the end of the nineteenth and probably much longer, was as follows: The Fa'alupega first recognised the authorities and identities of the most important Samoan counties through their speakers - Tumua ma Pule, Itu'au ma Alataua, Aiga I-le Tai, ma-le Va'a o Fonoti - and the highest honours awarded by these groups.

She ends with the acknowledgment of the large maximum lineage groups of Samoa and their "sons", who were selected for the highest rank. Malietoa Tanunafili and Tupua Tamasese were apparently inaugurated by the new Fa'alupega of Samoa and the historic Fa'alupega of Samoa was changed to the new one: fa'alupega as follows:

"The" league e lua", which refers here to the two Fautua Malietoa and Tupua, is a classical example of the changes of the primitive Samoa, which were borne from New Zealand's reign to the present day. "The two main families of Samoa: Le Áiga Pa'ia o Sa-Levalasi Lotofaga Atua, ma le Aigafa' alagilagi Le Áiga Sa-Tuala.

The mava mega was already spoken by Queen Tupu Tafa'ifa Salamasina of the two noble hosts, Le Aiga Sa-Levalasi and Le Aiga Sa-Tuala, and their regal mat is called'Pulu' and'Leuleu'. IT' S OBVIOUSLY HERE THAT THE CHANGES TO THE INITIAL GOUVERNEURS AND THE TWO FAUTUAS ARE MADE FOR THE GOOD OF THE ENGLISH GOVERNMEN!

ONE THING WAS TRANSFORMED BACK TO ITS ORGINAL, THAT WAS'ALL OF SAMOA FA'ALUPEGA', BUT THE REMAINDER MAY LIE IN WHAT WAS RECORDED AND GIVEN AS SAMOA'S STORY TO WHAT IT IS TODAY. IT WOULD ALSO BE THE CAUSE WHY THERE ARE MANY CASES ON DIFFERENT EDITIONS OF AN INCIDENT FROM THE SAMOA STORY.

Oh Tamasese, na tamasese, sa fo'i, sa facia o iona muavaega i Mulinuuuu i Lufilufi. Aloalii tumua ma iona ole Alofi. Well, fair ay ay ayea o lon ay afioga ya Aloalii ma, ma le Alofi iona ayalii; fay alogo may ay; le feagiga leei sa au faia i le va a le Malotetele Siamani ma Tumua, ay e ou e oou olofa, iy ou, iy thousandlei iy.

It' out of your mind i let Malo Siamani pei e iona mona mai ia te a'u. Ouch! You're so lucky. It is a good idea to follow the rules if you follow the rules or the rules of the Kaisa Siamani. Tumua ma Aloalii, ma le Malo Siamani, Ia tu mu pa e ohle fealofani ile va a way out.

You are the one who brought the Kaisa Siamani and the fava you brought out of your FANUA. It' fahpea fo'i en oyo uigaa, uiga savaii, upolu and others out of your world. la bout you pei pei sa au boia. Tamsese ua fa'afeagai ma Tumua ma Aloalii.

A thousand fo'i o lelelei o le feagaiga ma Siamani. This is the only way I know or the Malo Siamani, o'o i se Fa'faigata, fa'apea fo'i se me faigofie, aa e ooutou tali o leena me auma. la ou ouvani pealofani dei pa noei.

¡Tumua ¡a Aloalii! Malietoa i Tumua, Afai ua agaaleaga, ea acaleagaina wiai fo'i fa'atasi ma Aloalii. la ouvoouliu fa'atasi! Atua, pe olofagia o ou i le Malotetele Siamani.