Where are the Polynesian Islands Located

Magical and Traditional Magic

Polynesia is a group of islands in the middle of the archipelago, which includes Hawaiian, Rotuma, Uved, Tokelau, Samoan, Cook and Easter, Tuvalu, Tonga, Niue and New Zealand. The Melanesians of the Middle and West Pacific Islands also share many of the same tradition.

In Polynesia, in the past, magic was reserved for the priests and the elite, although less spellcasting was practised by persons who did not belong to these casts. A predominant faith existed in what was known as what was known as qigong or psychic powers in certain people. There were two ways of using this force.

The first was practised by a company called Iniat, in which certain rituals were performed to harm the people. He was known as the magical practitioner and the mage or sorcerer was called Taagura. When the sorcerer wanted to give another human being a gift of sorcery, he usually tried to save something that man had put his lips on, and to protect himself from it, the indigenous people were intent on destroying all foods that they did not eat.

So as soon as a man got ill, he sent to find out who had cast a spell on him, and there was usually someone who did not refuse. What was odd was that he showed no hostility towards the individual or people who had enchanted him - it was a given, and he was waiting silently until he could give back the "compliment".

" This was mainly New Britain, now Papua New Guinea, but its system of sorcery was virtually the same as that known in Fiji as Vacadraunikau, about which very little is known. The Reverend Dr. George Brown, a pioneering and exploratory missionsary, tells in his Melanesian and Polynesian books (1910) about the magical system of these humans, in which he integrated several informational epistles from fraternal missionsaries.

The Rev. V. E. Bromilow, for example, reports on the magical system in Dobu, in southeast New Guinea: "Werabana (evil spirits) are those who live in obscure places and roam the streets at nights, giving wizards their might to beat everywhere. Also these witchdoctors have great powers, and no wonder if one of our daughters gets a little bit of powder in his eyes and the physician removes a big rock; and if a chieftain has pains in his breast, and Ubaoba uses it to take a 2-inch pin.

"All the wicked ghosts here will be woman. "The Rev. S. B. Fellows report on the convictions of the Kiriwina group: the Trobiand Islands Group: "Wizards, who are very many, are attributed the strength to produce winds and rains, to make orchards either fertile or infertile, and to cause diseases that lead to deaths.

"The only great terror that obscures the lives of every local is the terror of the Bayau, the wizard who has the capacity to cause illness and destruction, who in the dark of the dark of the night robs his innocent victim's home and places a few sheets of a certain wood near the threshold, which contains the mystical force that he has given them through his iniquities.

Malformations at childbirth, whether mute or blindfolded, are ascribed to the malignant effect of incorporeal ghosts living in a lower part of the body known as the mass. "Some of Polynesia's extraordinary magical customs have also been noted by the anthropologists working there. "Another one of the Polynesian beliefs in magical art, which the Europeans noted, was the use of tattoo.

The Polynesians, like many other breeds, worked themselves into a great state of horror when there was darkness, and during the phenomena they drummed, cried and called upon their deity. Samoa did not practice the same kind of magical practice as other Melanese groups, as the mage was much more refined.

He used his way of working magical power to communicate through his own physical being with his divine being, who was forcibly distorted and shaken. The" God" always demanded a gift of considerable value, such as a plot of ground, a paddle or other belongings, and when the clergyman by chance knew of a particularly precious item that belonged to the one who felt enchanted himself, he determined that the belongings should be given to the" God": "This claste of clergy was known as Taula-aitu, and it also traded as doctors.

Max Freedom Long went to the countryside of Hwaii in 1917 as a schoolteacher and was intrigued by the notion of uncovering the mysteries that had been destroyed in the 19th cent. He had also studied the old tradition of using some life force to recharge woodblocks, using the poles in battle and giving the enemies a kind of electrocution that knocked them out.

Long found it hard to get accurate information about Hawaii' s magical powers, as the law of Hawaii had banned them many years previously through stricture against so-called wizardry and warlock. Long, however, went on to study the issue even after he left Hawaii in the 1930'. His most precious hints were found in the language of Hawaii and he described the kahunas and the use of nymph.

Finally, Long thought he had re-discovered the mysteries of Polynesian magick, and the notions of a high, low and medium self or alias object, through which force, qigong, was created and used for magical ends. He gathered his findings with information on psychological phenomens in the psychological research and first published his findings in a brief work, Re-covering the Ancient Magical, in 1936.

Since its inception, the Fellowship has grown into one of the leading research and experimental fellowships in Polynesian magical research, now run by Professor Dr. R. Huna Research, Inc. Long's theory of huma and the theory of humanity makes an interesting analogy with the research of Baron Karl von Reichenbach to a life energy, which he called "od", and similarities can also be found in the 19th c. concept of 19th c. animals' magneticity.

1952 George Sandwith, a UK radiesthesiologist who was acquainted with Long's work, came to the South Sea Islands and did his own study of magical practice. At Fiji he studied firewalks ( "fire immunity") first-hand and debated the idea of manifestation or life force with a priest.

It has also been studying the Fijian tombstones, or the old phallus rocks, which are considered ancestor spirit sanctuaries, and their magical use. His first-hand experience of using it in the magical world was when he was enchanted by a chieftain. Unlike the Polynesian legends and customs in Europe, these wealthy stories are now used as a means of expanding the creative potential of young people, especially US-Americans.

Today Polynesia is largely influenced by Catholics and Protestants, whereby some conventional convictions and legends have been integrated into Western European socialism. "Polynesian legends and folk tales to promote cultural vision and creativity. Gall, Timothy, ed. "Polynesia. The restoration of ancient magic.