What Language do they Speak in GuamWhich language do they speak in Guam?
Chamorro of Guam tribe
Gives an insight into the Chamarro of Guam's colorful cultural and historical past. Explains the Chamarro's psychologic consequences and reactions to this story, focusing on the ongoing efforts to move (by 2014) US Marines and their families from Okinawa to Guam, as well as the related assistance and staff, which would lead to an increase in Guam's populations of 80,000 individuals (i.e. 45%).
The Marianas are the aborigines of which Guam is the biggest and most southerly on a string of islands. The Chamorro peoples have lived through trauma as a fellowship in the story that remains unsolved (Pier, 1998). Thus Guam is one of the few left standing settlements in the rest of the word and has no nation.
Guam's colonisation, ownership and present policy situation has resulted in many casualties - in particular the disappearance of traditional art, craft and male practice, as the emphasis of gender murder has been on its containment and cessation. Chamorros' language decline destroyed its self-image and self-image within the ruling civilization, as English was rigorously enforced as a teaching and commercial language.
Chamorro's voice is still proven, as its misgivings have been ignored and silence repeatedly throughout time. One of the most devastating consequences of colonisation is this reduction in sovereignty. At the centre of attention was the transfer of 8,000 Marines and their families from Okinawa to Guam. This negotiation is without feedback from the tribal population of Guam.
To complete this huge construction, the US army will need to import human beings to enable the move. This means that the growth of the country's populations is expected to reach 80,000 by 2014. That is 45% more than the 180,000 inhabitants of Guam today. It is also planned to gain additional space.
The majority of tribal peoples have a deep-rooted and emotive connection to earth and seas. They both offer food, keep the histories and the way of living of the humans, which are handed down from one gen. to the next. It contains the wealthiest and greatest archaeological remains of the Chamorro peoples, their way of living and a freshwater spring.
Ignoring the importance of such holy places is disgusting to the Guamanian population and has been at the heart of our history of history and our communities. Openness to informing the island' s inhabitants about the imminent changes showed calm and articulate reactions to reports, full of emotion, about why the island' s inhabitants are for or against the war.
It is interesting that these fora were planned after construction choices were made. Some Chamorro men are sleeping firmly on the cushions of renunciation, unconsciousness and/or struggle to satisfy the essential needs of their families. Some are working intensively on dealing with the past of loss and facing the current and prospective challenge.
Camorro language contests are yearly. In order to counteract the decline of cultured practice, there is a revival in the use and production of shell jewellery by artisans whose works are founded on archaeological proof. This group encourages young people and grown-ups to get to know Chamorro's story, cultures, songs and dance.
These groups also offer a great place to practise and speak Chamorro. Pronouncing, although traditionally seen as bad behaviour within the Chamorro civilization, is now considered to be an accepted act. Young Chamorro are of great benefit because they are bi-cultural and are not tied to the rigorous codes of conduct that undoubtedly involve the silencing and acceptance of instructions from the authorities - both of which have allowed Chamorros to live through the years.
The youngsters are trained in both civilizations and are equipped with the abilities of audio-visual and technical profession. Furthermore, the 4th year of a Chamorro meeting, which includes the Chamorros of Mariana Islands, is a platform for studying, sharing and supporting to promote a mentally sound and knowledgeable Chamorro community in Guam and Mariana Islands.
One of the biggest advantages of building the army is that it allows us to stand up and express our thoughts among ourselves, but also on domestic and foreign fora, to keep others informed of our present distress. This has fostered a heightened consciousness and Empowerment - both ways of healings as a population. Exploratory study of community trauma and culturally appealing consultation with Chamorro customers.
is a Chamorro female from the island of Guam.