What in Samoan

In Samoan

The Bluesky offers you the simplicity of a landline. The Tour Desk can help you plan your perfect Samoan holiday. Its original name: Sootaga Va Lelei o Leipa ma Galuega.

samoanan conditions of abuse. - Upu Palauvale

samoanan conditions of abuse. Smaller crimes resulting from the use of abusive language were regulated by the host families or local meetings, and the perpetrator or perpetrators were sentenced to payment of a pecuniary penalty for pig, poultry, etc. to the local community or to the offending party. Once again, no Europeans who are not familiar with Samoan customs can accurately assess the true gravity of the crime.

Puaaelo " smelling pork is a very popular and also offensive concept of Samoans. Use of this concept indicates that the individual in question has a parent who has done filthy work for the household or has been given the name "Puaaelo" for other reason. It' not an offense to use the words among brethren and nuns, but in all other cases.

When used by a European to a Samoan, the concept is likely to be shocked or, if it is a meaningful or thinly related one, it could affect other Samoans to prevent the perpetrator. When the use of the word indicates that the parent is directed to similar inquiries regarding him.

Use of the word "E te fiai la'u la ma ai" - They make my food for me. It is a fatal offence. "Pogaua " and "Alelo", which stand for neck and mouth, are used in the hotness of the instant and should not offend, but only reflect the emotions towards another one.

Lou pogaua", for example, indicates that the talking individual is furious and has a blurred thought of ripping out the throats of the individual who provoked the rage. Foagupipilo - smelly bottle - often used contemptuously, is a resource for serious problems and searches.

"Nifoloa " - long teeth - In the town Falelima lived a demon who had an extraordinarily long one. When he died and was buried in Falelima, this tusk grew and eventually spread to all parts of Upolus underground. A lot of patients are bit by this long teeth and the occlusion causes wounds that stay visible after healing.

Persons who have been bit by this teeth are known as " erifoloa ". It' not an offense, the Falelima can also be described as "Nifoloa" because it is thought that the teeth are still in this area. Nifoloa is an abusive and resentful condition when a patient who has not been bit by the Toothache.

Moetotolo " is very popular in Samoa and is not taken seriously. That is a serious offense and often leads to problems. Use of this term is not understood as an offence, but rather as an act of disdain. Taupo of Manono have as their sa'otama'ita'i (title) Moemimi and Moetoi, which would mean that the Samoans do not regard the concepts as serious.

"Foolhardy animal," that creates a violent grudge in the person's head. "A migratory beast, Mes ta'a," turned to someone who wandered around aimlessly. No. It' s an offense. When the term "Nea", which means beast, is used on a Samoan, one can usually understand that it is considered an offense, since it is absolutely prohibited to classify a man with an beast.

Samoan are mocking adept and enjoying making others appear laughable without including them. Misuse of words like ai do, taava are usual in the lower grades, but too dirty to be translat. It is a fatal offence when used against a foreigner or as a product of a dispute.

Mozo is an important and mighty Samoan spirit that consumes humans, especially kids. Ulu'ela'ela - a bastard - a terrible offense and the cause of a lot of upset. Many other commonly used words exist, but the above will be sufficient to indicate the way in which the Samoans might be insulted, and it is imprudent to use any of the above words, unless their meanings and uses are thoroughly comprehended.

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