Wahoo Hawaii

Hawaii Wahoo

The Hawaiian word for "good to eat" is Ono. Many Hawaiian fishermen consider Wahoo (Ono) a chance catch and although it is very popular, it is not actively attacked by special methods. That is especially true for first-time visitors to Hawaii. Mackerel, the King's close relative, is known as Ono in Hawaii. Ono in Hawaiian means "sweet, very good to eat".

WAHOO.

The name Ono is used in Hawaii for "good food". It' is generally known as wahoo and is a closely related to the royal jackfish. Schools are seldom ono, but groups are often found around fishing aggregate buoy. The Ono can increase to more than 100 lbs in diameter, but the common sizes of sharks in Hawaii are 8 to 30 lbs.

Onos in Hawaii are captured by trolls and long-linefisher. Europeans who first charted the islands of Hawaii found an abundance of Oahu off the isle. The Hawaiiahoo are all trapped. Longlines reap most of Wahoo fishing in Hawaii. Wahoo, however, are also captured by trolls with bait and bait.

Mostly in Hawaii in summers and autumn, May-October. Can be used in many ways with boiling techniques that are suited for "lean" species (with low oil content), so that the meat does not become dehydrated when boiled as when game. The Hawaii Wahoo is an ideal resource for your diet. Wahoo also provides about 375 mg omega-3 fatty acids (DHA and EPA) per 4 ounces of freshworke.

The Hawaii Wahoo is a sustainable fishery. Wahoo people are considered to have a high state. For more information, please see our Sustainability page and the FishWatch.gov page on NOAA's FishWatch.gov.

Oahu pictures show'real Hawaii' beyond tourism places.

Ignoring all that racket makes Hawaii more interesting. The photographer Phil Jung has torn away the false veils of travel and Hollywood clichés to unveil the true hawaiian isle of Oahu. Young - equipped with a large-format 4x5 inch video recorder - was exploring lesser-known areas such as buses, parklands, rivers and other places where actual living takes place.

"Those pictures - for me - try to make the notion that all of Hawaii is this kind of heaven. There' s a great deal more behind it," said Jung. "One example is Jung's intriguing research on the front of the front seats of a Häwaiian vehicle (No. 13 in the above gallery).

He said what you have with this photograph is indicative of a proud workers' group. "but it looks to me like he's working quite hard," Jung said. The paraphernalia tossed through the vehicle tell the tale. One can see that he has his L&L Hawaiian Barbecue (a well-known regional junket) and his can of Aloha Maid sodium (a classical indigenous drink).

Jung often says to people on the Hawaiian continent, "Oh, what luck! "And of course I'm fortunate, it's good to be here," Jung states. Many people have made a good living for themselves, but it is not a kind of living that you would call "magical," Jung said.

So what makes a person from Hawaii? Jung, a New York-born, will be a guest lecturer at the University of Hawaii in 2014. "Boys in Hawaii has made him investigate the link between the country and its population. So what does it mean to be from Hawaii? Jung found out it's much more than a hawaiian adress.

To some people who might move to New York, Jung said, "It's like bringing your things to your little flat, and two week later you buy your Yankee hat and you' re feeling like a New Yorker, right? That'?s not how it works in Hawaii. "To be regarded as someone from Hawaii, you have to have connections that go back hundreds of years.

" Boys' photographs of a young man by the name of Keoni seated on a bank at a coach stop depict the profound interrelations between Hawaiians and the isles. At the top of the picture - image no. 5 in the top right corner - there is a sign:

" Jung said the poster indicates that the area is to be developed. "It is a traditional requirement that the country be preserved because it is so profoundly linked to our cultures and beliefs that no one can "own" it. "Ghost life owns everything, even the country itself," said Jung.

Looking for the true Hawaiian, Jung said he owed it to the "photo gods," who help him catch a picture that turned out to be the photographer's "gold. "After an hour-long drive through Oahu in quest of motifs, one of these days Jung didn't have much more than a few snaps.

So, he drove home until he saw a pair of kids cooling on a railing by the side of the road next to a pick-up. Recognizing the picture’ sums up Jung: "Man, this is unbelievable. Then, as Jung put it, they just began to "cuddle away". He would never have thought of that picture in his head:

" If it is good, it will be much better than anything you can think of. "For Jung, the pictures are the product of a wider range of experiences. It was like a happy little girl he took a picture of on Oahu's western side. On the picture - No. 17 above - three members of the whole group sit on a rear lid of a pick-up and look directly into the cam, while two others are looking at the Pacific in seats.

"I' ve been spending a great deal of my life with this family," Jung said. It is the encounter and interaction with the humans in his photographs that influences the result of his pictures. This happens a great deal, Jung said. "In the end, I connect with the person I am taking pictures of and really live them.

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