Ranginui and Papatuanuku StoryHistory of Ranginui and Papatuanuku
As with all companies, M?ori has a tradition of how the planet was made. Though different strains tell different narratives of the story of origin, there are some similarities. The most describe the motion from Te Kore (Nothing) to something and from Te P? (Darkness) to Te Ao (Light). There is always a division between heaven and the earth, just as there is mention of how the deities were in charge of the origin of the natural state.
At the beginning Ranginui (heaven) and Papat??nuku (earth) were connected, and their babies were brought into the dark between them. Kids chose to split their folks to bring lights into the day. Afterwards, the kids became divinities of different parts of nature.
Various strains have their own variation on the history of their origin. While not all strains have an Io culture, M?ori and P?keh? have discussed whether Io is a pre-European or post-European notion. In many cases, creations are summarized in a list showing nature's process. Creativity histories have affected many facets of the worldview of M?ori.
For example, the deities who formed nature are regarded as examples of mankind's behavior. Re-enacting histories and genealogy is seen as a creativity that imitates the primordial creations of the universe.
Rangninui - The Heaven - Te Ara Encyclopedia of New Zealand
The Heaven is called Ranginui, the Heavenly Father. M?ori At the time the word was made, Ranginui was forced against Papat??nuku, the Human Being. Her kids didn't like to live in the narrow, black room between them, so one of their boys, T?ne, the forest god, laid on his back and held his foot against the Heaven.
Heaven was torn away from the ground, and T?ne plant sticks to keep them apart. There were 10 or 12 coats of heaven. The T?ne climbs to the highest levels to obtain three hampers of information, which he then passes on to humanity. Others of Polynesia have similar legends as the history of Ranginui and Papat??nuku.
For example, in Rarotonga the word was born when the divine divinity Varima-te-takere ?tea, the Heavenly Father, took her side. As he grew, he altered his figure to mould heaven and got to marry Paparoa-i-te-itinga, the Human Being. Traditionally, the M?ori is made up of the families of lights, such as the sun, lunar, planets, star and constellation.
Tamanui tte r?, the star was the principal deity of heaven. Many histories exist that tell about the look and motion of the planet and the star.