Polynesian Customs
French Polynesian CustomsFrance-Polynesia Civilization - story, peoples, clothes, tradition, woman, faith, eating, customs, familiy
France-Polynesia is made up of five archipelagos (Society Islands, Marquesas Islands, Tuamotu Islands, Austral Islands and Gambier Islands) under Frenchs. Whilst each group of islands shows a variation of the Polynesian culture traditions and are all unified by more than a hundred years of settlement, the inhabitants preserve cultures unique to their home isle.
France-Polynesia comprises 121 archipelagos spread over more than 1,930,500 sq. km (5 million sq. km) in the South Pacific between Australia and South America. These archipelagos are made up of underwater volcanos and comprise cliffy volcano tops, high plateaus with fringed cordon sandy beaches and large pelagic lakes as well as deep volcanos surrounded by sea.
Papeete, the capitol, is located on the biggest of the Tahiti Isles and the first to be conquered by Europe. In July 2000, 249,110 people lived on the populated isles. Almost 80 per cent of the inhabitants are of Polynesian or Polynesian origin, about 12 per cent of them are of French origin and 8 per cent are of Chineses.
It concentrates on the metropolitan and metropolitan areas of North Tahiti, which have almost 150,000 inhabitants. There are only two other archipelagos, Moorea and Raiatea, with more than ten thousand inhabitants and many of them less than a thousand. Most of the inhabitants are fluent in both the Polynesian languages, Tahiti and France.
In the more remote isles, the elderly still use the Polynesian tongue, and in the remote Australian isles, the different tongues differ from one isle to another. They have become more homogenous and Tahiti is beginning to supersede the indigenous ones. Elderly people in China are speaking the Hakka vernacular, but younger generation speaks French and often Tahitian.
This territory has both the national and the international flags, with a small river kayak on a green apron. Canoes symbolize the Polynesian maritime traditions. There are other culturally symbolic references to the country's fruitfulness (the breadfruit), the island's beauties (the flower of Mount Gardeia and the dark pearl) and local cultures (the figurine of the Tiki).
These five archipelagos were united by the progressive processes of France's invasion and annexation to a new nationhood, beginning with Tahiti in 1843 and ending with the Annexion of the Australian group in 1900. In Papeete, the public authorities, workplaces, transport and service centralisation helped to develop a country's own nation.
France-Polynesian is more Polynesian than France, but many inhabitants are proud of their relation to France and are related to French-speaking civilizations around the globe. Inhabitants in favour of France's autonomy are in favour of a comeback to a more Polynesian-cultur. Many interethnic marriages took place, and there is a tendency for Western and Western couples to become part of the mainstream population.
Papeete and the neighbouring communities at the north end of Tahiti are the only city centres. The areas are dense built-up areas with a large trade and administrative centre, armed forces and ports, and a broad variety of forms of housing. Most of the houses that have been constructed from import material maintain their original layout with a large bedroom and an outbuildings.
Polynesian building method from vegetable material or Colonialbau. In addition to these locally grown products, we also import goods such as rices, preserves and homemade bakery products. Greater towns and cities offer traditional Mandarin meals in small eater China shops and small inns. Isles with hotel facilities have a restaurant offering Polynesian shellfish and French-inspired cooking.
Customs at ceremonial events. The Polynesian hosts on Saturday are preparing an open fire with local dishes (fish, pig meat, tarot, bread fruit, sweet potatoes ), which is consumed on Sunday at large meetings. Polynesian cuisine is also traditionally consumed at weddings. It is highly reliant on France's welfare programmes and armed forces.
We have an efficient domestic farm business where fruit, vegetable, meats and seafood are transported from the other isles to the city centre markets. Although the tourist industry is relatively underdeveloped, employment and tourist incomes are considerable on the resort-provided islets. France's current system of property and property is the result of its attempts to establish a system of private property.
But municipal property has slower the transmission of lands from Polynesian homes to the youngest migrants. Not many Polynesians are without landlords. Multinationals are active in airlines, hotels, constructions and power, while the import of builders' merchandize, consumables and transportation is under the control of domestic enterprises. The Papeete is the only city centre in French Polynesia, for example the neighbouring Moore? Isle.
Landfill managment, hydropower and hydro treatment are other important industries, all of which are state-owned companies. The export of domestic goods such as pearl, coir goods, handicraft, fresh fruits and cathedrals is often airlifted. Polynesian men generally predominate in qualified and nonskilled manual labour (agriculture, building, fisheries, transport).
Re-selling and trade are managed by local and Polynesian family. It is the main job generator, with higher ranked employment, typical of European-Polynesian or Polynesian-Chinese inhabitants with a degree and lower ranked employment kept by Polynesians (office work by females, male work by males). Polynesian men almost always receive the highest level of attention and appointment.
Prosperous Polynesian-European immigrant and business people from China belong to the elite. As a rule, these have their own home and at least one employee in the family. Polynesian rankings of title and chieftains have vanished, but Polynesians still keep extensive genealogy notes and most families' offspring are conscious of their histories.
Socially stratified symbols. In Tahitian cities there is separation of society, with the sea and the riding tops ruled by the elite, the shallow coastal plains by middle-class families and the inner dales by the lower strata. The external islets have a different housing styles and sizes, while the situation is less characteristic of the school.
Goverment. It administers many of its own business while still being a member of the République Française. France has control over defence and order, external policy, citizenship and migration, judiciary, higher and research, communication and monetary matters. The inhabitants of Paris are voting in the country's electoral process and electing members of the country's governing body.
It is in charge of local governance, exploitation and developing in certain marine areas, basic and lower level training, taxes, pricing and external transactions. It is politically governed by the French Polynesian authorities, the French Polynesian Assembly and the Economic, Social and Cultural Committee (CES). At the Polynesian Assembly, the Chairman and the Chief of the Regional Authority are chosen from the 41 members of the Regional Assembly.
Its most important entities are the communes (communes) and the lower communes (districts). CES consists of thirty persons who represent the occupations, trades union and other business, culture and welfare organisations. Civil servants monitor the funds flowing from governments to grassroots comunities. Governments, welfare departments, jobs and wages are under the supervision of communal, regional and state civil servants.
Policy sponsorship is the predominant characteristic of local policy, and the inhabitants are developing and manipulating links with civil servants in order to obtain entry to it. At the beginning of the 1960', an expedited plans for the region's economic growth was launched, including the construction of a test facility on the Tuamotu Islands and the establishment of a Colonies wellfare state.
The financing of RDPs and welfare programmes is primarily provided by France's tax payers. Grants, subventions and credits from France have provided many employment opportunities for island dwellers. Polynesians in France have a relatively high level of livelihood, which is upheld by the funds they get from the programmes in France, which include the old-age pensions system and the system of allocating families.
In Raivavae, Polynesia, France. The houses have a large bedroom and an outside canteen. This gender segregation of labour resulted from the endeavours of Christians to establish a West culture system and of Francophone missions. Under this system, men were identified as carers and family leaders and the perfect role for the female caregiver.
The inhabitants recognise several types or grades of conjugal unification. On one end of the continent stands the unification of a pair founded by civilian (French) and ecclesiastical rites and held by weddings for family, public servants and family. In many core family there are adopted kids. Though not an important business or community group in an individual's lives, the bipartite kinship group is an important resource of help to each other, and through kinship, people gain usage privileges on property.
The inhabitants love kids, and most of them look forward to starting a home. Toddlers are the focus of household alertness. The French founded elementary, middle and professional schooling. Classes are held in French, although a few lessons per week are offered in Tahiti in elementary and middle years. Privately-run colleges, run by church and subsidised by the state, have the same syllabus as state-run colleges.
Polynesians can go to university in France or graduate from the UFP (French University of the Pacific), which has a university in Polynesia. Polynesians from the countryside deliver a lot of their own meals and usually prepare only one dish a daily. Christianity was converted after the London Missionary School sent Lutheran to Tahiti in 1797.
The French adopted Catholicism much later. Prior to the West, humans thought of a faraway god mantra and a multitude of ghosts, both locals and families, influencing everyday lives. A lot of the inhabitants believe in ancestor ghosts. Ancients have an important basis of authority in the congregation, and one of their main tasks is to support the minister in the enforcement of societal controls.
As an example, the festive handing over of presents includes speeches and dances. On May 1, the Lutheran churches' yearly tithing collections also includes visits to rites and celebrations by locals. Old Polynesian platform temples, or ³cmarae³d, are still regarded by many Polynesians as sacred places, although native religion has largely stopped.
Professionally trained dancing company perform antique ceremonial rituals for tourist and dignitary use on a restored Temples deck in the Paea area. The inhabitants of the village believe that humans have both a bodily and a spiritual being. Health services are provided by the state. There'?s a missing physician on some islets.
Tribal healings have been revitalized, and bandages have evolved to preserve the legacy of community healings and to guarantee the healer' s genuineness and workings. While there are a few official funding programmes, many performers profit from funding links with governments and large agencies. Practicians of conventional crafts can apply to the state and possibly get a part-pay.
Polynesian tribal styles such as story-telling, politics and religion oratorio and songwriting are still well known. Polynesia drew many of Europe's artists and still supports artists of insular landscape and inhabitants. The genre of the band's works ranges from stylised anthem chanting and funny narrative tracks to famous ballsads and folk tunes.
Besides "classical" regional tracks, new tracks and tracks are played and sold there. The use of drums is widespread, often as an escort to dancing shows. Contemporary dancing ("disco"), regional variations of social dancing and Polynesian dancing are well known. Tradicional dancing is danced by many amateurs and professionals.
The Institute Rechereches Medicales Louis Mallarde, which carries out research on the health of the tropics, and the Centre Polynesien de Sciences Humains, the supporting organisation for archeology, ethnography and ethnography, are among the state research institutes. There are a number of organisations dedicated to maritime science, among them local authorities, as well as research vessels and the world' s leading research institutes.
Its variety of academic establishments is a reflection of its relationship with France and its well-developed regional governance. In collaboration with the French University of the Pacific, this association of domestic, regional and multinational research organisations carries out research work. Colonialism, sex and independence in French Polynesia. "Doctoral Thesis, New York University, 1997. 1973 Polynesian peasants and proletarians.