Maui Whakapapa

This was one of them M?ui, which traditionally went fishing up the North Island. The Whakapapa (genealogy) shows the lineage from M?ui via Toi and Paikea to Porourangi. The article has been made available for personal use ( "school projects", research on families and homeland ) and any publication (printed or electronic) may violate copyrights.

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Porou looks at his foundation methods to lead us now and into the futurolog.

Porou looks at his foundation methods to lead us now and into the futurolog. These are some of our most important foundation methods. Lamento "Haere Rae Hika" contains the line "ko te Waha i Chiia ai te wheneverua Niunei e....", which describes how Nukutaimemeha was "the kayak from which this great country of Maui was fished".

Tapuwaeroa' and'Raparapaririki' come from the journeys of the Maui, escorted by their youngsters. Maui' s pedigrees show the pedigree of Toi-Kai-Rakau/Toi-Te-Huatahi and his offspring as far as Porourangi and his offspring. The descendents of Ng?ti Porou are all descendents of Toi. Rauru nui a a Toi came from Toi, Paikea, Pouheni, Tarawhakatu, Nanaia and Porourangi came from Rauru nui a Toi.

Toi's offspring got to marry. This is how Muriwhakaputa, a descendent of Ruawaipu, got to marry Tuere, the grandson of Porourangi, who was also the same named grandson of Ngai Tuere. Mairehau, the grandson of Uepohatu, marries Kuraunuhia, a son of Materoa. The Materoa is a descendent of Porourangi and is also the same named forefather of Te Aitanga-a-Mate.

Whichonga is a descendent of Toi. Below in the lineage of Whatonga is Te Whironui, who got wed to Araiara to give birth to Huturangi, who got married to Paikea. The Uepohatu is an forefather of Ng?ti Porou and a descendent of Toi. Mairehau got to marry Kuraunuhia, Porourangi's grand daughter, and they became Umuariki.

Umuariki's offspring live in Tuparoa, Mangaoporo - in Tutu-o-Kura and, Tutumatai and Omaio, in the Te Whanau-a-Apanui area. Uepohatu and Porourangi's offspring are further unified by their offspring Mairehau (descendants of Uepohatu) and Kuraunuhia (son of Materoa, a offspring of Porourangi). So Ng?ti Porou are offspring of Uepohatu.

He is a descendent of Toi, as is Porourangi. Their offspring lived in the Kawakawa-mai-Tawhiti and Marangairoa areas. Tamateaupoko got to marry one of Porourani's offspring, Uekaiahu, and Muriwhakaputa got to marry Tuere, the grandchild of Porourangi. Ngai Tuere, who expelled Ngaoho from Ruawaipu and rebuilt her descendants' Ngai Tuere came from this association.

Porourangi is a short form of his full name, which reads as follows: From Maui and Toi and from Hawaiki to Aotearoa all older lineage came together on Porourangi, hence the name "Porou Ariki". The name is a symbol of the entire lineage and genetic history that has been interwoven into Porou Ariki (Porourangi).

Hamoterangi's forefathers came in a kayak named Te Ikaroa-a-Rauru. It is another kayak from Ng?ti Porou. Parourangi got married to Hamoterangi and together they had three kids. Takotowaimua and Hau's daugther Kehutikoparae got divorced and got to marry Manutangirua, her sibling. Hingangaroa, who marries Iranui, Kahungunu's sibling. The Hamoterangi used to live in Titirangi Pa, where their offspring often returned.

After Porourangi's demise, Hamoterangi Tahupotiki, Porourangi's younger sister, got marrie. Maui - was part of Maui. The Hamoterangi is a descendent of the people who came with this kayak. Subtitles by Te Whanau-a-Apanui, Ng?ti Porou, Te Aitanga-a-Mahaki, Rongowhakaata and Ngai Tamanuhiri. Potecirua is a large cliff between Whakatiri and Whangaparaoa. Taïau is a descendent of Porourangi and Hamoterangi, who lived in Titirangi Pa in Kaiti.