American Samoa Clothing

American Samoa Civilization - Samoa American Samoa Cultures - Samoa American Samoa Cultures - Samoa American Samoa Cultures - Samoa American Samoa Cultures - History, People, Clothes, Traditions, Women, Faith, Food, Customs, Family

A former discoverer, Louis de Bougainville, named the Samoan Isles the Navigator's Island, and some early administration accounts could call American Samoa East Samoa. The American Samoa is part of the large Samoan arcipelago in the South Pacific halfway between Hawaii and New Zealand. These four West Indies form the sovereign West Samoa (now "Samoa") state.

American Samoa, an unregistered area only 76. Most of the major islets are of vulcanic origins, with low coastlines, fringing coral and sandy shores where most of the towns are in. In 2000, the estimated total populace was 65,000, an 69 per cent growth since 1960. They are 89 per cent Samoan, 3. 7 per cent Tongan and about 2 per cent American.

Other Pacific Isles, Asians and groups with diverse inheritances make up the other 5 per cent. Since 1960, the growth in the populations has been due to better healthcare and wastewater disposal, a high birth rate, lower child deaths, longer lifespans and higher migrants. Samoan is part of the Austro-Hungarian school.

Samoic sub-group comprises Samoic and the Tokelau and Tuvalu language groups. The Samoan language is used at home, but most of the inhabitants also speaks English. Fa'aSamoa, the "Samoan way", embraces positions, convictions and tradition that symbolise a worldview divided throughout the entire island group. Ancients of today's Samoans left Southeast Asia and already in 1500 B .

those folks started to move to Samoa and Tonga. The first European-Samoan encounter took place in 1722, when the vessels of Jacob Roggeveen arrived at Ta'?, followed by a group of researchers from France in 1768 and 1787. In 1839, Charles Wilkes, commandant of the United States Exploring Expedition, watched the Samoan civilization and created a lasting bond with the Samoans.

During the 18th century, the well-protected harbour of Pago Pago was a favourite harbour for American whalers. Saoan traditions were maintained if they did not contradict US Law. Inherited chieftains and speaking chieftains were permitted to maintain their own form of assembly to address their own issues of politics. Navy officials were serving as gubernators until 1951, when the US Department of the Interior took over and the president made them.

The Samoan nation has been electing the gubernors since 1978. Indigenous American Samoans are US citizens and can live and work between the two states. Samoan are proud of their US territorial standing and seem to have no interest in becoming independent. While the American community has never been large, Americans have taken important roles in governments and the state education system.

Several intermarriages have taken place, and Americans who become long-term dwellers are inclined to conform to the Samoan way of being.

Up until the 1950', the old buildings ('fale') were angular in shape, with pebbled corals and round piles, which carried a beehive-shaped cane straw-top. The US administration has been promoting the construction of "hurricane houses" made of cement with sheet steel roofing since the seventies in order to minimise windstorm damages.

The furnishing in tradional homes was minimum matting for seating and sleep and little else - but some contemporary homes are fully furnitured, and most have TVs and phones. Legislation structures are shaped in the conventional ovals, as are official schools, the farmers' square and parts of the airfield terminals. A number of commercially used properties today mirror American architecture.

Fell cottages in the town of Fituita. The meal is boiled, but can also be drunk chilled. Elderly people and visitors are always serviced first, often later. In Tutuila, most are specialized in American and other international dishes, but some serve more than that. Customs at ceremonial events.

The festivities included dishes of the day with whole pork, potatoe salads, chicken sueys, pudding, cake and scones. There is a large amount of meals to serve on occasion, where customers are required to take home a serving and the remainder to go home to their homes. The chieftains are treated to kava, a non-alcoholic, slightly anaesthetic beverage, on festive occasion.

U. is used in American Samoa. Thirty per cent of the staff are employed by the federal administration, 33 per cent by the canned fish factories, and the other 37 per cent occupy jobs in the services, professions and labour markets. Approximately 56 per cent of households are living below the income threshold. Most of the Samoan territory, with the exemption of small quantities of state and ecclesiastical properties, is in the Samoan ownership.

The municipal property was taken over by the' League' and checked by the' Matai'. Several white men who were united with Samoan wives bought property before the 1930' s when the US Navy banned the sale of landhold. There is a cruiser near Pago Pago. American Samoa tourists are helping to stimulate the domestic economies.

Some of the property sales are now limited to individuals with at least 50 per cent Samoan gene. Tinned tunas sent to the United States account for 94 per cent of total export. An apparel sector also exists whose output represents 4 per cent of the export. Historically, some have had special abilities in the construction of craft and homes, fisheries and medical facilities.

There''s no real system of classes in American Samoa. To a certain extent, the names of the chief's are arranged according to centuries-old tradition. First and foremost this is solemnly significant and defines the seat in the fonto (village council) and the order in which they serve cava, but all have the same chance to talk.

Every man can strive to become a matchi, since the title is earned by his or her own league through a democratically elected proces. Goverment. It has two legislature bodies: a senate of eighteen chieftains (matai) elected by the supreme chieftains of each earldom, and the House of Representatives with one member each from twenty-one jurisdictions elected by referendum.

Samoa is replaced in the US House of Representatives by a non-voting representative. Some of the federal budget is financed by the United States through municipal tax, but the United States provides over 60 per cent of the financing through subsidies. The management of the town is the task of the councillor (fono), who is composed of the material of each family.

You become a materialist through serving the Samoan household, knowing Samoan ways and attitudes such as patriotism, intellect and oratory. Higher office policy campaigning can include American-style demonstrations and fundraisers, and governors are prone to identifying with democracy and republicans. Group of Samoan men preparing an underground furnace.

Traditionally in Samoan civilization, men were in charge of everyday cuisine and the preparations for specific occasions. Samoa has no stagnant army. In Tutuila, the United States has a Coast Guard and send recruitment officers to Pago Pago for various services. Samoan can enroll in the army, and it's a favorite careers choice.

You are leaving Samoa for education and services. Often towns have an organisation of chieftains'wives. This" Women's Committee" maintains important guests and collects funds for purposes such as providing equipment for local hospitals and canons. Untitled men in the towns are organised in a collaborative workgroup named the Aaraga, which has important ceremony and work tasks.

She is known as the "strength of the village", and the ruler (usually the child of a high-ranking chieftain) solemnly acts as "village prince", the Manaian. They work together, entertain visitors, and their members accompany the "village princess", the Taupo.

The young men boiled most of the meals and served and cooked at festive occasions. While many of these tradtional parts still exist today, new opportunities are important. Males work in the fields of civil engineering, transport, navigation and public authorities. Import paddy is discharged in Pago Pago. Samoa is an American importer of many goods, among them foods, fuels and builders' ware.

Samoa was traditionally a male-dominated city. Occupational and authoritarian posts are usually filled by men, but in some governments and companies they play important parts and in some cases act as matei. Formerly, the children of the high chieftains would marry the daughter of the high chieftains, and lower ranked pairs would often flee.

When the couple gets married, they either live in the bride's or groom's house, each of which is run by a mate. Societal and economical activity is under the supervision of Mr Matais, who is usually a man. The large familys can have homes in different parts of a town or in several towns.

They have different tiers of power within the aga. The municipality of Mataï is a member of the local councillor (fono), which is a regulating and decision-making organ of the municipality. There is a marital chair to settle disputes between families and to decide on the family's contribution to marriages, burials and gifts to the faith.

The' all' iga mainly interact at marriages, burials, elections and installation of matais and familial emergency. Samoa American provides pre-primary and general secondary schools as well as general secondary schools the home and often an older brother or sister. The American Samoa Community College on Tutuila provides associates-levels.

Approximately seven per cent of the general public aged 25 years and older hold a bachelor's or higher qualification. The Samoans are painstaking in their politeness, especially towards older people and main title owners. Respectful lexicon is used when talking to chieftains. Mutual politeness and label are typical at festive and policy meetings.

Prior to the arrivals of the missionsaries in 1830, Tagaloa was recognised as the island's maker and their tribe and material were used as spiritual masters. First, the London Missionary Society, which the Samoans named LMS and still used to identity this confession, was the first of them. Today known as the Congregational Christian Church of American Samoa, it serves fifty per cent of the local community, while the Catholic Church serves twenty per cent and the Mormon, Methodist and Whitsun Church serves the other thirty per cent.

Samoan people are loyal church-goers and generously supporting rural church and priest. Except for the Catholic Church, which is usually led by some Caucasians, most confessions have Samoan church rulers. It' a chieftains' town hall. At American Samoa, community management is the role of a counsel consisting of the chieftains or matais of every home, attracting tourists from neighboring isles and the United States.

Everyone is wearing new leotard. At home, after school, the kids are offered a dinner with specific dishes. "There is still the tradition that death from home is leading to a ghost that causes anger for the survival. Samoa is a relatively healthful place, but high blood pressure and adiposity are significant public healthcare outcomes.

The use of conventional therapists (bush medicine) is restricted, especially for complaints that were known before exposure to Europe. Flags Day is commemorated on April 17 to remember the rise of the American Ensign over American Samoa in 1900, when the island became a US area. Included in the programme are group dances and songs, talking, cricket matches and long canoeing with about 50 rowers each.

Kunstrat and the State Museum promote the teaching of fine and decorative works to young and old and subsidise the maintenance of classical music. The oratorio is an appreciated custom, and much of the legend, saga and poetics survive through the use of speaking chieftains in the consultations and discourses of the local councils on solemn events.

Panorama views of Pago Pago Bay, a key point for merchant navigation in American Samoa or qualifying for a chief's diploma. The exercise of this kind of arts has long been banned in American Samoa, but the new interest in recent years is attracting young men for the lavish knee-to-abdomen tatsos in the former West Samoa.

Single dancing is danced by the Dorfprinzessin ( à-tuwa ), sometimes accompanied by males. United States Samoa administration. This is The Changing Samoans, 1986. Bindon, James R. "Dietary and Social Choices in American Samoa. "and psychosocial influences on American hypertension.

" AYPH 103 : (Mai):7-18, 1994. Gray, J.A.C. America Samoa, 1960. Medjugorje, Lowell D. "The function of kava in modern Samoan culture. "The Samoan Oratory. "Journal of American Folklore, 82:342-355, 1969. The Samoan Village: Come of age in Samoa, 1943.

Pacific Islands, third edition, 1989. Herbal Samoan Medicine, 1996.