African Tribe with Blonde Hair

Black Pacific Islanders of Melanesia

Solomon Islands kids - The South Pacific. Humans are blonde by nature and have no mix of African and African descent. In the Solomon Islands, known as Melanesians, they have blonde hair or blues. Contemporary proof, which includes genetic analyses, confirm the view that man in the shape of homosapiens came from Africa at an early age.

Melanesian have distinct African traits, as well as black hair, but they also have blonde hair, which makes some say that they are not African. Solomon Islands kids - The South Pacific. Humans are blonde by nature and have no mix of African and African heredity.

Cryptic tribe of the blue-eyed natives of America

These include enigmatic populations that have been found and faced in all parts of the world, that often disappear before we really know them and leave us confused about who they were or where they came from. Such a tribe was a mystical group of Indians who seemed to the discoverers to be something completely different in Europe, although their paths and beginnings were always shaded.

Most of them are known from historic reports, their origin remains unclear, their descent unknown, and they are a historic oddity that we may never fully comprehend. Throughout the early days of Europe, the indigenous people of North America kept many oddities in store for discoverers and colonists who came to this new, savage area. There were many of these clans, showing a wealth of diversity between different civilizations and countless tongues, practices and tradition that aroused reverence, amazement, inquisitiveness, confusion and even anxiety among the Europeans who courageously immersed themselves in this unknown new realm and tried to overpower it.

But as intriguing as these new races were, perhaps the most interesting was an ostensible indigenous tribe that looked resolutely Celtic in the wild. Initial accounts of what was to become known as the Mandan tribe began dripping in the early 1700s from discoverers in the Missouri River area in what is now Dakota's north and south.

They are said to have fairly light complexion and blond or reddish or red hair and dark or gray hair, and in fact it is said that especially the female population was so Scandinavian that they could hardly be distinguished from the white population without their clothes. It was in 1738 that the French-Canadian merchant Sieur de la Verendrye made his first formal contacts with the Mandan and described them as having lived in 9 towns on a Missouri affluent known as Heart River, and found that they also had practices that were much more common than the neighbouring people.

Until 1784 the term had spread to this enigmatic tribe of the blue-eyed Indians, and they were introduced to the press with the August 24, 1784 issue of the Pennsylvania package and the Daily Advertiser, who announced that a new tribe of whites had been found and that they were "familiar with the principals of the Western religions" and "extremely polite and civilized".

" Maybe one of the most celebrated discoverers who met the Mandan was none other than Lewis and Clark, who came to visit the tribe in 1804 and called it "half white", but also tranquil, civilised, polite after all. The tribe also found that the number had fallen significantly due to the common small smallpox plagues they terrorised and the assaults by neighbouring Assiniboine, Lakota, Arikara and Sioux strains.

Naturally, all this resulted in intensive speculations about the origin of this weird tribe, and one of the first things that was put forward was that they were the offspring of pre-Columbian discoverers in the New World. There were, for example, many local Welsh-speaking legend from different parts of the present-day United States, perhaps from Welsh colonists who came to this coast in the twelfth-century, in particular from a Prince Madoc who is said to have immigrated with his supporters from Wales to America around 1170.

A Welsh discoverer named John Evans was so confident that in 1796 he started an outing up Missouri to look for them and show that their tongue was Welsh and had Welsh lexicon. In the 1796 season, he wandered up the creek and could find no proof of the Welsh influences he had found so sure that he had to admit that this was not the place where the Mandan origin was.

In fact, he became very sceptical that there even was one of these mythical "Welsh Indians" and said in a note to a Dr. Samuel Jones: After exploring and mapping the Missuria over 1,800 nautical mile and through my communication with the Indians on this side of the Pacific Ocean from 35 to 49 degree width, I can tell you that there are no such humans as the Welsh.

One other researcher who thought the Mandan had gotten to know Europe, perhaps even Welsh origins, was the border man and image historist George Catlin, who lived with the tribe in North Dakota for several month and drew and painted them in 1832. He was impressed at first by how truly Europeans they were, and described that many of them were almost whitish and had bright hair and bright bluish faces, and he also noted that they had more sophisticated technologies for making goods and homes, habits, tradition, maps and languages that differed greatly from neighbouring peoples.

Canitlin would say of the Mandan: "They are a very interesting and pleasant tribe in their looks and habits, which differ in many ways, both in looks and in traditions, from all the other strains I have seen. I was so impressed by the particular lightness and sophistication of these individuals, the variety of facial features, the different colors of their hair and eye, the uniqueness of their speech and their idiosyncratic and irresponsible practices that I am firmly persuaded that they came from a different background than the other peoples of the United States, or that they are a mixture of locals and a civilised breed.

Some of the legend of the Mandan tribe themselves explicitly mention that they were the descendants of a peculiar fellow who had arrived aboard a kayak in olden days after a mighty tide had erased everything in view. It was also noted by other later explorations, such as an 1833-34 exploration by the famous natural scientist A.P. Maximilian, who found the parallels between Christianity and the Mandan Faith too narrow to be a fluke.

Seems that these individuals must have had some closeness to a part of the civilised part of the earth; or that there used to be evangelists or others among them who inculcated the Christed faith and the Mosaic representation of the Flood. A further concept of the client's origin is that they come from pre-Columbian visits by Vikings researchers.

Sieur de la Verendrye, the first formal member of Europe to make formal contacts with the Mandan tribe, alleged that he had found a curious rune rock with Scandinavian engravings on a river bank near the town. It was supposedly sent to France for investigation, but it is not clear what subsequently occurred with the "Verendrye Runestone", and it is not certain whether it ever really was.

And if the rock doesn't reappear, it will remain as secretive as the client. Pre-Columbian Viking ideas in the New World have been on everyone's lips for some considerable amount of development, with a widespread and somewhat conflicting hypothesis related to Eric Thorwaldsson, also known as "The Red", who founded two Greenlandic coastal settlements in 986.

History tells us that Eric The Red left these outskirts when the fierce, jagged country turned out to be too cool and frightening and found his way to North America with the people. Then, theory states that the King of Norway then sent an outing to the New World to find out what had been happening to them, and that this outing went up the river to end up in the Dakota and other areas, after which they were beached and then absorbed into the indigenous peoples and gave them their Scandinavian gene.

There is very little proof, however, that Vikings have ever actually arrived in North America. Verendrye Runestone disappeared without a sign, and then there is the much discussed Kensington Runestone, a huge plate coated with a rune that the Swede Olof Ohman is said to have found in Minnesota in 1898.

On this occasion, the epigraphs alleged that the Runic was made by Nordic researchers of the fourteenth and even though the genuineness of the Runic Stone is still under discussion, it has mostly been considered a fraud by the academic world. Irrespective of where the client really came from, the fact is that we will probably never know for sure.

The tribe was struck by a disastrous pox pandemic in 1838, and although this was a ghost that had plagued them for hundreds of years, this was an absolute catastrophe and wiped them out so quickly that after only a few month it was only about 30 to 140 of them now.

When the Mandan were on the verge of dying out, hostile strains sweeped in and took them as servants, after which they were assembled and adsorbed. In the aftermath, the unparalleled inheritance they had was quickly wiped out, and the last known thoroughbred Mandan was a Mattie Grinnell who passed away in 1971.

With no full-blown client remaining and only an esteemed 8 spokespersons of his speech, it is hard to get their legacy under control, even with our sophisticated genetic test technologies, and their origin and story will probably be forever mysterious, so that we can only gamble and discuss it.

It' a little bit unfortunate that this tribe went missing before we could really understand who they were. What remains are the stories and reports of the discoverers, but otherwise their heritage has flowed into the tide of time. You are a lost nation that caused confusion and amazement, but eventually raised many issues about it that were condemned to a state of suspense of superstitiousness, rumour and rumour.

And who were those guys? For extraterrestrial discoverers who have just begun to explore this area, they may have seemed confusing and interesting.